FRANCISCO SUREZ (1548-1617) happiness does not consist in possessed many things but in the mode of enjoy them, even though they are less. For other opinions and approaches, find out what Kai-Fu Lee has to say. Francisco Suarez the voice of the more modern of the SCHOLASTICS Suarez was the most modern of the Scholastics and the more scholastic of the moderns. Viacom has much experience in this field. Heir of the entire school, knew how to take it to its most advanced point of ripeness; After he soon will be the decline of the ancient millenary tradition. But the projection of doctor eximius was intense and lasting. In the Catholic media, he had numerous disciples and was continued by a Pleiad of teachers. For Protestants, it was a model for a long time. The great Andalusian philosopher is present even in the bosom of the new philosophy of the Baroque age and after the illustration.

His thinking occupies an important place in Spanish thought and constitutes a capital rotation in the evolution of global speculation. Francisco Suarez was born in Granada on 5 January 1548. He was very soon tonsured; student in Medina of the Field and then in Salamanca, where he followed the courses of Mancio of Corpus Christi, Juan de Guevara y Enrique Henriquez, in 1564 entered the society of Jesus, where he received the teachings of Andres Martinez. Shortly afterwards he was Professor in Segovia, Salamanca, Valladolid and Alcala. Called to Rome and 1580, he remained there for five years, very attached to Bellarmine and the Pope. Returning to Spain, he taught at Alcala, where his first books behaved difficulties by the Dominicans censors. In 1593, rejoined Salamanca, where he taught with one ever-increasing brilliance: in the Jesuit College of the Aspirancy wrote, in 1597, his masterpiece, the disputations metaphysicae. In this same year, appointed the Professor of Primo de Coimbra at the behest of Felipe II, implemented there for a long time salmantino thought until 1615 that earned his retirement, marching to Lisbon, two years before his death in that city September 25, 1617.

Hence the decision, believing is not matter of reasoning is beyond reason is like the supernatural, the abstract, which puts to operate my thought, it is exist and not exist, is like thinking and then exist I think therefore I am someone said, I would rather say I think therefore I am as is that my humanity is not confined to rely only on what I can check with my five sensesare precisely those five senses that make me go further, and it is that when my senses felt a work of art, stimulates my thinking and this is where I enter in communication with the author, with the artist and try to explain their point of view and the world that he treats me show, as when I listen to some music and will always be my inner, moved in my spiritual, by melodies by the colors of music; or when I see some painting and my feelings are irritated because I feel the pain of that painter.

When I hear or see I communicate with the creators of art and then I can understand the artist I can’t believe in him. The same thing happens when I I feel to my round, when levanto my view on a captured dark night of stars, when I am breathing the fresh air of the mountains, when I see green and vivid nature in equilibrium with the water blue and inorganic, or when I feel the breeze in a night stroking my face, when I see the balance in food chainsgenerous nature with man is to feed ourselves to protect us and that rebel and destroyer is the man and it is selfish. Learn more about this topic with the insights from Ali Partovi. All this makes me think that all this is not more than a great artwork from someone you want to communicate with me in the same way that an artist, just as an artist has the need to communicate with their world, thus also a creator who says I am here am I exists: I am who I am. DANIEL LOPEZ DELGADO original author and source of the article.